2010年3月25日 星期四

Special Forces Part 2 - The Black Rifle Battalion

Even though 鄭成功Cheng Chen-Gong [國姓爺Koxinga] (1624-1662) is a household name in both Taiwan and China yet his life remains relatively unknown in the West. A few words here maybe appropriate:

Koxinga was a King who commanded a very well-structured military of some 100,000 men. He was 延平王 (King of Yan-ping) and whose war-machine was respected and feared at once by all who had crossed his path, unwittingly or otherwise. This path was actually a very narrow one: 反清復明[Rebel against Qing and restore Ming]. Period.

Koxinga was educated a Confucian scholar who later, at age 23, became a military leader under very trying circumstances: First his father 鄭芝龍Cheng Zhi-long surrendered to the Qing violating a cardinal Confucian rule of honoring thy emperor at all costs, then his Japanese mother 翁夫人Lady Wuon (aka Mrs 田川松Takawa Matsu氏, 翁 was her adoptive parent's name) committed suicide when the Qing invaded Koxinga's hometown. He burned his scholar's robes at the Confucius's Temple bidding farewell to a university student's life forever, and answered the personal call from the Ming emperor to rescue the latter's failing dynasty. The emperor-in-exile 隆武Long-wu rewarded him by conferring the honor to use the royal family name "朱" [hence 國姓爺 as he was respectfully referred to by the common people] - the emperor did not have any daughters to marry Koxinga into the royal family. And the last emperor-in-exile 永曆Yon-li promoted him to a second-tier kingship 延平王. The title 延平郡王 was a posthumous honor from the Qing emperor 光緒 in 1875 - by then all were forgiven and Koxinga was regarded a Chinese hero for driving away the Dutch from Taiwan. It was a politically expedient way of rallying the Taiwanese during the Sino-French war era that is to continue to this day. And whatever had happened to the Ming-Cheng soldiers in the penal colonies in mainland China has remained totally ignored, also to this day.

There were two main branches in Koxinga's military, the Navy and the Army. The Navy had 9 fleets reportedly with "hundreds" of vessels. One fleet, the 內司鎮 was directly under the flag of Koxinga. Larger warships in the 樓船鎮fleet were triple-deckers with fire power that could easily overwhelm the best of Dutch galeons and indeed had done so in the battle for the recovery of Taiwan. [Insert: a model of one of Koxinga's ships, on display at 石井鄭成功記念館 in 南安Nan-An, Hokkien.]

And the Army was organized thus: (1) Guardsmen of several special forces directed by Koxinga himself and (2) General Troops under various commands. The latter consisted of 9 different infantry groups ranging from 5 specialty companies to 28 squadrons in each group. One of them, the 後勁營 (the Rear-Guard Battalion) was built with Northerner Chinese. The special forces included (1) the Left and Right Martial Guards (or the Golden-armored battalions - infantry with traditional Ming armor); (2) the Left and Right Tiger guards (i.e., the Iron-man Corps); (3) the cavalry battalion; (4) the artillery battalion; and (5) the palace guards - including a Black matchlock rifle battalion.

A battalion of Black soldiers? Yes. And they were specialists in the use and maintenance of the 種子島[銃]Tanega-shima matchlocks purchased from Japan. They were also able to produce these rifles, known as 倭銃, later on.

(Above: A Japanese matchlock rifle in action. In 1543, the Portuguese had either landed on Tanegashima [the Seeds Island], off the southern shore of Kyushu, or on-board of a ship by this name [?] and visited Japan. The Portuguese had brought with them the matchlock rifle. Enterprising citizens of the island quickly began manufacturing the rifle [see below] which Koxinga's army was equipped with.)

So who were these Blacks? Here we'll provide a short summary:

Blacks from South Africa (the Cafres) (and later also from South Pacific and East Asia) began to arrive in China at the end of the Ming Dynasty. Some were brought in by European traders as slaves/servants. Others had enlisted to serve in the military of the Portuguese and the Dutch for religious reasons, i.e., to spread Christianity in the East. And their bravery and fighting capabilities were quickly noticed by the Ming-Chinese.

In the early 1600s, most of the Blacks resided in Macau. They in fact were the main component of the Portuguese contingent who had fought off the Dutch in 1622. There was a report noting a female Black warrior, in man's garb, who had single-handedly killed 2 Dutchmen in this battle.

In 1647, about 200 of the Macau Blacks sought freedom as well as a better life. They left Macau and went over to Cheng Zhi-long in Hokkien who eventually employed 300 as his personal guards. Cheng had consistently honored their Christian belief possibly because he himself was once a Christian.

According to 何大化[Ho Da-hua], "…唐王[隆武帝]依靠一個福建人[指鄭芝龍]的勇敢與忠實在該省會[福州]設朝。他[鄭]年輕時曾在亞馬港成為基督徒,後從事海盜生涯,現在榮華富貴,將其義務忘得一乾二淨;但他手下有300個各種民族的黑人。他們都是基督徒,是他十分信任的衛兵。" [The Ming Emperor in exile, Long-Wu, had relied on a courageous and loyal Hokkienese (i.e., Cheng Zhi-long) to establish his royal court in Foochow... In Cheng's younger days in Macau, he had converted to Christianity but later became a pirate. Now that he was rich and famous, he had totally forgotten his duties (to the Ming). Under his command, there were 300 Blacks of all races. They were all Christians and were Cheng's most trusted guardsmen.]

A side issue here: Labeling Cheng Zhi-long a "pirate - one who engaged in robbery at sea" was incorrect. To the Chinese merchant ships, his privateering navy provided much needed protection in the trade routes between China and SE Asia from harassment by ships of dubious origins. His operation became legit later when he joined the Ming (1628). Then he unwisely defected to Qing (1646) and tried to convince Koxinga to do the same, in vain. He was eventually executed by the Qing on the 3rd day of the 10th month in 1661, together with 10 family members, including his 3rd son 世忠(世渡), 4th son 世恩, 5th son 世蔭, and the youngest 7th son 世默. This news hit Koxinga hard, who went into deep depression and passed away soon after at age 39.

Koxinga inherited these palace-guards and had also welcome them with open arms - even into his own household. In return, these Black warriors were fiercely loyal to the Chengs.

In battle, a banner with the image of Virgin Mary on it was proudly and prominently displayed. This Black Battalion was headed by a very talented Luis de Matos. They were usually deployed on the second line in support of the first-line offense. In the siege of Nanjing, they were seen fighting at the foot of the city walls near Yangtze River. And in the siege of Zeelandia, Koxinga's Black soldiers were able to communicate with the Blacks enslaved by the Dutch inside the fort, many escaped from it to join the Cheng army.

No one knows what had happened to the Black Battalion and their families [some had married Han wives] after the demise of the Ming-Cheng Kingdom. It was unlikely that they were sent to Mainland China or repatriated to Macau or even less likely, back to their homelands in Africa/Asia. There were no such records in any case. Most probably the 300 or so of them were simply disarmed and allowed to stay and die forever Taiwanese.

[Note: Black mercenaries were also involved in the 太平天國 revolt (1851-1864) and fought on both sides, but that is another story.]

7 則留言:

  1. "It was a politically expedient way of rallying the Taiwanese during the Sino-French war era that is to continue to this day. And whatever had happened to the Ming-Cheng soldiers in the penal colonies in mainland China has remained totally ignored, also to this day." So has Koxinga always been inside the Taiwanese imagination? Did they know who he was in the 19th century? Most Taiwanese probably did not read; where were they getting the information? I've always figured he was recently resurrected, but I guess this might not have been the case.

    I'm also curious about the South Africans. What language did they speak when they showed up? BTW, what language(s) did Koxinga speak? Did he speak English? His son had English entrepreneurs in Danshui. I wonder how they got on. Was it strictly through interpreters?

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  2. You have raised a number of complex issues. Let me see if I can distill them a bit:

    (1) Koxinga was well-known all right, not a recent resurrection at all. Koxinga worship by the populace started also immediately after his death; this went somewhat underground throughout the Qing era; although the folklore never ceased to propagate and Koxinga-landmarks were all around. The Japanese colonial gov't in fact built a jinja to honor Koxinga. Most older public school graduates still recall singing a song praising him. The dilemma for the KMT was that Koxinga was half Japanese. And the thorny issue is whether there is going to be a re-appearance of the penal colonies if Taiwan is to reunite with China or worse, if China forcibly takes over Taiwan. On the other hand, the CCP has never ruled Taiwan, they can only follow the nationalistic script of the central gov't that dates back to the Qing.

    (2) According to Chinese literature, these Blacks were from Cafreria, an old name for South Africa. There is a 1679 map here:
    http://www.swaen.com/antique-map-image-of.php?id=6811
    I have no idea what their native language was (11 official ones today). There was a report mentioning that they understood but could not reply in Chinese.

    (3) Judging from his writings and sayings, Koxinga was very well-versed in 官話. He probably did also speak some Japanese. And since most his subordinates were from Hokkien, I'd say he knew Hoklo as well. If this sounds familiar, it is because most Taiwanese are also multilingual. Did Koxinga speak English? Probably not. And I believe the British showed up in Danshui only briefly, probably looking for sulfur (available from Da-tuen Shan, even now).

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  3. "And I believe the British showed up in Danshui only briefly, probably looking for sulfur (available from Da-tuen Shan, even now)." The English struck a deal with Koxinga's son to provide armaments in 1670. They then built a plant in Danshui, if memory serves me correctly, to do so. It turned out to be unprofitable. Plus there were issues about the contract and what it involved exactly. So, they pulled up stakes a few years later.

    I was also wondering about Koxinga and the KMT, but for different reasons. He probably gave people certain ideas about Taiwanese nationalism and identity that the KMT invaders weren't altogether comfortable with. No?

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  4. The Brits did appear in Tainan briefly. I am not sure about Danshui.

    With Koxinga, it was Chinese (not Taiwanese) nationalism all the way. KMT's discomfort was the ultimate failure of Koxinga to recover China (after two attempts). KMT had the same goal and would not want to remind people of the precedent.

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  5. Here's a link: http://michaelturton.blogspot.com/2008/03/english-factory-in-taiwan-1670-1685.html

    But I have it in my mind they were in Danshui too. I just have to remember where I saw it.

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  6. Thanks for the link. So they did set up shop in Tainan. Cheng Jing was mad at the Japanese and cut off the trade for a time. That was probably when the Brits were invited.

    From Tainan to Danshui by ship would have taken only a day or two, it would not have been difficult for the Brits to set foot in Danshui. A factory is still possible; although I simply cannot place where it could be in this small town.

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  7. The anthem of 女師附小 also pays tribute to Koxinga, in part:

    幼年立大志, 效法鄭成功
    為國家砥柱, 為民族干城

    For the full version, see
    http://new.estmue.tp.edu.tw/modules/alumni/index.php?pa=viewlistings&lid=416

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